- original, trans. from Tibetan):
These representations (
vijñapti) are mere
representations (
vijñapti-mātra),
because there is no [corresponding] thing/object...
-
Consciousness (
Vijñapti Matratā Triṃśikā Kārikāḥ (唯識三十論頌) [1] from The
Discourse On
Realizing There is Only The
Virtual Nature of
Consciousness (
Vijñapti Matratā...
- (along with many annotations) was
published by
Motilal Banarsid**** as
Vijñapti-mātratā-siddhi: A
Commentary (Chéng Wéishì Lùn) on Vasubandhu's Triṃśikā...
- true
excellence amidst the
pleasures of transmigration. –
Verses 13-14 of
Vijñapti Mahālekha, sent by the
Kharatara Gaccha Jain
mendicant Jinodayasūri from...
-
stating that only the mind (citta-mātra) or the
representations we
cognize (
vijñapti-mātra),
really exist. In
later Buddhist Mahayana thought,
which took an...
- tsadra.org.
Retrieved 2023-09-28. Lodrö Sangpo, G. et al. (trans.) (2017).
Vijñapti-mātratā-siddhi: A
Commentary (Cheng
Weishi Lun) on Vasubandhu's Triṃśikā...
- over the
Buddhist doctrines that
ultimate reality is pure
consciousness (
vijñapti-mātra), and "the four-cornered negation" (चतुष्कोटि विनिर्मुक्तः). Raju...
- (dharmas) are mere
mental appearances (nirbhāsa), i.e.
mental representations (
vijñapti). As such, no word can
relate to an
objectively existent phenomena (since...
-
nature of things. Vijñānavāda ("the
doctrine of consciousness", a.k.a.
vijñapti-mātra, "perceptions only" and citta-mātra "mind only") is
another important...
-
manifestations in its
conception of
sunyata (the indeterminate, the void), or
vijnapti-matrata (consciousness only), or
tathata (thatness), or
dharmata (noumenal...
