- Umaswati, also
spelled as
Umasvati and
known as Umaswami, was an
Indian scholar,
possibly between 2nd-century and 5th-century CE,
known for his foundational...
-
Vijay K. Jain 2011, p. xi.
Umāsvāti 1994, p. xviii-xx, 2-3, 6. sfn error: no target: CITEREFUmāsvāti1994 (help)
Umāsvāti 1994, pp. 12–15. sfn error:...
- pp. 125–126.
Jones & Ryan 2007, pp. 439–440.
Dundas 2006, pp. 395–396.
Umāsvāti 1994, p. xi–xiii.
Finegan 1989, p. 221.
Balcerowicz 2003, pp. 25–34. Chatterjee...
- Kapadvanj, 1961.
Umāsvāti. Tattvarthasūtra, in Sanghvi, S. (1974). Pt. Sukhlalji’s
Commentary on Tattvārthasūtra of Vācaka
Umāsvāti, trans. K. K. Dixit...
- 20 July 2018.
Louis Renou &
Jagbans Kis****
Balbir 2004, pp. 177–180.
Umāsvāti 1994, pp. xi–xiii. Paul
Dundas (2006).
Patrick Olivelle (ed.). Between...
- Jain text, yoga is the sum of all
activities of mind,
speech and body.
Umasvati calls yoga the
generator of karma, and
essential to the path to liberation...
- pp. 25
Umasvati 2006, pp. 223–225
Prabhacandra 2012, pp. 43
Jaini 2001, pp. 248–249
Sangave 2001, pp. 237–239
Hemacandra 2012, pp. 12
Umasvati 2006, pp...
-
Bondage and
Religious Change in
Early Jainism with
Special Reference to
Umāsvāti and Kundakunda.
Motilal Banarsid****. p. 197. ISBN 978-81-208-1309-0. Vijay...
- can be
analyzed in
numerous different ways
according to Jain thinkers.
Umasvati outlines numerous "gateways" of
investigation called nikshepas.
These are:...
- 248. Sanghvi,
Sukhlal (1974).
Commentary on Tattvārthasūtra of Vācaka
Umāsvāti. trans. by K. K. Dixit. Ahmedabad: L. D.
Institute of Indology. pp. 107...
