-
embodied splendour of Varuṇa. At the end of the Kalpa,
Rudra in the form of
Saṅkarṣaṇa comes out of his mouth,
blazing like the
flame of
poisonous fire and devours...
- S2CID 164194548. BHATTACHARYA, Gouriswar:
Vanamala of Vasudeva-Krsna-Visnu and
Sankarsana-Balarama. In: Vanamala.
Festschrift A.J. Gail.
Serta Adalberto Joanni...
- "indwelling deity")
Further arrangements or
emanations followed,
secondly into
Saṅkarṣaṇa (Balarama) as the lord over all life,
thirdly into
Pradyumna creating...
- ISBN 978-0-691-11446-0. Bhattacharya, Gouriswar:
Vanamala of Vasudeva-Krsna-Visnu and
Sankarsana-Balarama. In: Vanamala.
Festschrift A. J. Gail.
Serta Adalberto Joanni...
- (jivatmas) in all
material universes.
Karanodaksayi Vishnu is
understood to be
Sankarsana (form) of the Chatur-vyuha of Narayaņa. It is also
often used interchangeably...
- the
Vaishnavite deity variously called Balabhadra, Baladeva, Balarama,
Sankarsana etc." (Sircar 1971, p. 81) (Sharma 1978, p. 2) Sharma,
Mukunda Madhava...
-
expansion of
Narayana as
Vasudeva (Krishna),
Sankarsana, Pradyumna, and
Aniruddha Glories of
Ananta /
Sankarsana /
Shesha /
Tamasi SB 5.5.1
original Sanskrit:...
- the
Vrishni heroes. In some
Indian ancient arts and texts,
Balarama (
Sankarsana) and
Krishna (Vasudeva) are two of the five
heroes (Pancaviras of the...
-
Harivamsa describes intricate relationships between Krishna Vāsudeva,
Sankarsana,
Pradyumna and
Aniruddha that
would later form a
Vaishnava concept of...
- of
Narayana were
considered to be
Vasudeva (Krishna) as the creator,
Sankarsana (Balarama) as the preserver,
Pradyumna as the destroyer, and Aniruddha...