- the
teaching of Śākyamuni Buddha: the "conventional" or "provisional" (
saṁvṛti) truth, and the "absolute" or "ultimate" (paramārtha) truth. The exact...
-
knowledge of the real as it is
without any distortion," and "Truth so-called" (
saṃvṛti satya), "truth as
conventionally believed in
common parlance. However,...
- prajñapti). The Prajñaptivādins
distinguished between conventional truth (Skt.
saṃvṛti) and
ultimate truth (Skt. paramārtha), and
between reality (Skt. tattva)...
- have at
least attained the
level of srotāpanna; (2) on the
conventional (
saṃvṛti) level, it
denotes the
orders of the Bhikṣus and Bhikṣunis.
Mahayana practitioners...
- the
various piṭakas were
nominal (Skt. prajñapti),
conventional (Skt.
saṃvṛti), and
causal (Skt. hetuphala). Therefore, all
teachings were
viewed by...
- the
limited truth –
saṃvṛti satya,
which means "to cover", "to conceal", or "obscure". (and thus it is a kind of ignorance)
Saṃvṛti is also said to mean...
- Absolute, as
opposed to
merely conventional,
truth or reality; see also
samvrti Sanskrit: paramārtha Bur: ပရမတ်
paramat (IPA: [pəɹəmaʔ]) Thai: ปรมัตถ์...
-
bodhicitta are identified. The first,
known as "conventional bodhicitta" (
samvrti),
refers to the
mental aspiration of a
bodhisattva to
attain enlightenment...
- itself. In Madhyamaka, the two "truths" (satya)
refer to
conventional (
saṃvṛti) and
ultimate (paramārtha) truth. The
ultimate truth is "emptiness", or...
-
nominal and the
conceptual (paññatti), and is
termed the
conventional truth (
saṃvṛti-satya). However, the way of the Abhidharma, and
hence the way of enlightened...
