- in tathya-
saṃvṛti or loka-
saṃvṛti, and mithya-
saṃvṛti or aloka-
saṃvṛti, "true
saṃvṛti" and "false
saṃvṛti". Tathya-
saṃvṛti or "true
saṃvṛti"
refers to...
- prajñapti). The Prajñaptivādins
distinguished between conventional truth (Skt.
saṃvṛti) and
ultimate truth (Skt. paramārtha), and
between reality (Skt. tattva)...
- have at
least attained the
level of srotāpanna; (2) on the
conventional (
saṃvṛti) level, it
denotes the
orders of the Bhikṣus and Bhikṣunis.
Mahayana practitioners...
-
knowledge of the real as it is
without any distortion," and "Truth so-called" (
saṃvṛti satya), "truth as
conventionally believed in
common parlance. However,...
- itself. In Madhyamaka, the two
truths doctrine refer to
conventional (
saṃvṛti) and
ultimate (paramārtha) truth. The
ultimate truth is emptiness, or non-existence...
- two natures, the
conventional and the ultimate. The
conventional truth (
saṁvṛti satya) is the fact that,
provisionally speaking,
phenomena have a nature...
-
error on the real, a pseudo-perception (pratyakṣābhāsa)
which conceals (
saṃvṛti)
reality while at the same time
being practically useful for navigating...
- the
limited truth –
saṃvṛti satya,
which means "to cover", "to conceal", or "obscure". (and thus it is a kind of ignorance)
Saṃvṛti is also said to mean...
- the
various piṭakas were
nominal (Skt. prajñapti),
conventional (Skt.
saṃvṛti), and
causal (Skt. hetuphala). Therefore, all
teachings were
viewed by...
-
bodhicitta are identified. The first,
known as "conventional bodhicitta" (
samvrti),
refers to the
mental aspiration of a
bodhisattva to
attain enlightenment...
