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Nakamura 1991.
Puligandla 1997.
Puligandla 1997, p. 50.
Kalupahana 1992.
Kalupahana 1994. Loy 1988, p. 9-11...
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Puligandla 1997, p. 251-254.
Leesa S.
Davis (2010).
Advaita Vedanta and Zen Buddhism:...
- may have
adopted some
elements from the
latter for his synthesis. R.
Puligandla supports this
viewpoint in his book
Fundamentals of
Indian Philosophy...
- 2020.
Extract of page 111
Archived 11 May 2022 at the
Wayback Machine Puligandla, R. (1974). "Time and
History in the
Indian Tradition".
Philosophy East...
-
describe the unitary,
indescribable Brahman".
Jones & Ryan 2006, p. 388.
Puligandla 1997, p. 222. Raju 2013, p. 228.
Potter 2008, p. 6-7.
Werner 2004, p. 88...
-
origin and
support of the
phenomenal universe."
Puligandla 1997, p. 222 The
supreme self.
Puligandla states it as "the
unchanging reality amidst and beyond...
-
conceptions of the deity.
Brahman is
referred to as the
supreme self.
Puligandla states it as "the
unchanging reality amidst and
beyond the world", while...
- 238;
Puligandla 1997, p. 228;
Clayton 2006, pp. 53–54
Grimes 2006, p. 238.
Indich 1995, pp. 65;
Gupta 1995, pp. 137–166
Fowler 2002, p. 304;
Puligandla 1997...
- An Introduction, page 126.
Renard 2004, p. 130.
Renard 2004, p. 131.
Puligandla 1997, p. 232.
Debiprasad Chattopadhyaya (2001). What is
Living and What...
- parityāgaḥ[Vedāntasāra, 21] "Spokensanskrit Dictionary". Spokensanskrit.de.
Puligandla 1997, p. 251-254. Adi Shankara,
Tattva bodha (1.2)
Rambachan 1991, p. 108...
