-
Mahayana sutras, such as
Samdhinirmocana Sūtra. The
three natures are:
Parikalpitā-svabhāva (the
imaginary nature of things), Paratantra-svabhāva (the dependent...
- Yogācāra as the
three natures (trisvabhāva) of experience. They are:
Parikalpita (literally, "fully conceptualized"): "imaginary nature",
wherein things...
-
concepts and theories,
which are just
cognitive projections (pratibimba,
parikalpita). Thus, for Lusthaus, the
orientation of the Yogācāra
school is largely...
-
experienced in
ordinary life. For example, the snake-seen-in-the-snake.
Parikalpita (imaginary). For example, the snake-seen-in-a-dream. The Laṅkāvatāra...
-
beings possess three patterns - the
dependent (paratantra), the
imagined (
parikalpita) and the
consummate (pariniṣpanna). John
Keenan explains the
three patterns...
-
while as before, and then
analyze the
manifestation of the
created (
parikalpita) colour, shape, and so on, of your
tutelary deity who is
identical to...
- it is mere
convention (prajñapti) and a “conceptual construction” (
parikalpita). This
argument is
mainly against the
Buddhist Pudgalavada school who...
-
consciousness is
explained as
evolving toward illusory verbal imagining (
parikalpita), but yet
capable of
being converted (āśraya-parivṛtti) to the full perfection...
- false/existing aspect. Finally, the true/empty
aspect of the
imagined nature (
parikalpita) is its
nonexistence in reality,
while its false/existing
aspect is that...
-
According to the Lanka, image,
naming and
discrimination correspond to the
parikalpita-svabhāva (the "fully conceptualized" nature) and the paratantra-svabhāva...
