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Nirmāṇakāya (Chinese: 應身; pinyin: yīngshēn; Tibetan: སྤྲུལ་སྐུ་, tulku, Wylie:
sprul sku) is the
third aspect of the trikāya and the
physical manifestation...
- [citation needed]
Absolutely seen, only Dharmakāya is real; Sambhogakāya and
Nirmāṇakāya are "provisional ways of
talking about and
apprehending it."
There are...
- self-enjoyment, a
blissful divine body with
infinite forms and powers) and the
Nirmāṇakāya (manifestation body, the body
which appears in the
everyday world and...
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originally named Vairochana,
regarding the
former as a
physical incarnation (
nirmāṇakāya) of the latter.
Vairocana is also
mentioned as an
epithet of Gautama...
- [clarification needed] Some
namkha are Pure Lands.
According to
Nirmāṇakāya (as tulku) theory,
nirmanakaya spontaneously arise due to the intention, aspiration,...
- of
chakras in
increasing subtlety and
increasing order is as follows:
Nirmanakaya (gross self),
Sambhogakaya (subtle self),
Dharmakaya (causal self), and...
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foundational vehicle t’ek män theg sman hīnayāna
incarnate lama tülku sprul-sku
nirmānakāya inherent existence rangzhingi drubpa rang-bzhin-gyi grub-pa svabhāvasiddha...
- dissolution.
Buddhas are
manifestations of the dharmakāya
called the
nirmāṇakāya, "transformation body". The Dhammakāya
tradition of
Thailand and the...
-
human are
understood docetically as
magical "transformation bodies" (
nirmanakaya). Meanwhile, the real or
ultimate Buddha is the Dharmakaya, the body...
- Buddha. This
doctrine holds that the "bodies of
magical transformation" (
nirmāṇakāyas) and the "enjoyment bodies" (saṃbhogakāya) are
emanations from the ultimate...
