- The
Mīmāṃsākas advocate the self-validity of
knowledge both in
respect of its
origin (utpatti) and
ascertainment (jñapti). Not only did the
Mīmāṃsākas make...
- Śabara was
maintaining was that this
analogy was not valid.
While the
Mīmāṃsakas continued to
maintain this
interpretation for centuries,
their defeat...
- realized.
While some
schools ****ociate
dharma with post-mortem existence,
Mimamsakas focus on the
continual renewal and
realization of a
ritual world through...
-
applied only to
those who do not
believe in the Vedas. The Sāṃkhyas and
Mīmāṃsakas do not
believe in God, but they
believe in the
Vedas and
hence they are...
- does not
recognize upamāna as a pramana,
while the
Vedantins and the
Mīmāṃsakas add
anupalabdhi (non-apprehension) and
arthapatti (presumption) as valid...
- and duties, not
devas (gods),
because devas existed only in name. The
Mīmāṃsākas held that the
Vedas are "eternal
authorless infallible", that
Vedic vidhi...
- signified. The 'vācaka-vācya'
relation is
eternal for Katyāyana and the
Mīmāṃsakas, but is
conventional among the Nyāya. However, in Bhartṛhari, this duality...
- Shankara. A
strong tradition in
Hinduism states that he
started life as a
Mīmāmsaka,
became a sannyāsin and an
Advaitin after Maṇḍana Miśhra and his wife...
- were
ritualism (orthopraxy),
antiasceticism and antimysticism. The
early Mimamsakas believed in an
adrishta ("unseen") that is the
result of
performing karmas...
- text
belongs to a long
tradition of
critical dialogue between Jain and
Mīmāṃsāka thinkers. Gough,
Ellen (2021-10-13).
Making a Mantra:
Tantric Ritual and...
