- Śabara was
maintaining was that this
analogy was not valid.
While the
Mīmāṃsakas continued to
maintain this
interpretation for centuries,
their defeat...
-
social duties, not Devas, or Gods,
because Gods
existed only in name. The
Mīmāṃsakas also held that
Vedas are "eternal, author-less, [and] infallible", that...
- realized.
While some
schools ****ociate
dharma with post-mortem existence,
Mimamsakas focus on the
continual renewal and
realization of a
ritual world through...
- Shankara. A
strong tradition in
Hinduism states that he
started life as a
Mīmāmsaka,
became a sannyāsin and an
Advaitin after Maṇḍana Miśhra and his wife...
-
identified as I-consciousness.
Unlike all
other schools of Hinduism,
Mimamsaka scholars considered ego and
Atman as the same.
Within Mimamsa school,...
-
became a
disciple of Śankara, Sureśvara was
known as Maṇḍana Miśra, a
Mīmāmsāka.
After being defeated in a
debate by Śankara, Miśra
renounced his life...
- and duties, not
devas (gods),
because devas existed only in name. The
Mīmāṃsākas held that the
Vedas are "eternal
authorless infallible", that
Vedic vidhi...
-
forerunner of the Prābhākara system. It is
generally believed that the
Mīmāmsakas and
specially the Prābhākaras are atheists. But the
source books of the...
-
applied only to
those who do not
believe in the Vedas. The Sāṃkhyas and
Mīmāṃsakas do not
believe in God, but they
believe in the
Vedas and
hence they are...
- text
belongs to a long
tradition of
critical dialogue between Jain and
Mīmāṃsāka thinkers. Gough,
Ellen (2021-10-13).
Making a Mantra:
Tantric Ritual and...
