-
social duties, not Devas, or Gods,
because Gods
existed only in name. The
Mīmāṃsakas also held that
Vedas are "eternal, author-less, [and] infallible", that...
- Śabara was
maintaining was that this
analogy was not valid.
While the
Mīmāṃsakas continued to
maintain this
interpretation for centuries,
their defeat...
- Shankara. A
strong tradition in
Hinduism states that he
started life as a
Mīmāmsaka,
became a sannyāsin and an
Advaitin after Maṇḍana Miśhra and his wife...
- realized.
While some
schools ****ociate
dharma with post-mortem existence,
Mimamsakas focus on the
continual renewal and
realization of a
ritual world through...
-
became a
disciple of Śankara, Sureśvara was
known as Maṇḍana Miśra, a
Mīmāmsāka.
After being defeated in a
debate by Śankara, Miśra
renounced his life...
- shuddhi).
UdayanAchArya (a "tArkika-n") and
Kumarilabhatta (a "
mImAmsaka-n"). To the "
mImAmsakA-s" the Buddhist's
summary rejection of
Vedic ritualismwas the...
-
identified as I-consciousness.
Unlike all
other schools of Hinduism,
Mimamsaka scholars considered ego and
Atman as the same.
Within Mimamsa school,...
-
applied only to
those who do not
believe in the Vedas. The Sāṃkhyas and
Mīmāṃsakas do not
believe in God, but they
believe in the
Vedas and
hence they are...
- K. Hoffmann, and J. Narten, as well as in
Nepal (1972 to 1973)
under Mīmāmsaka Jununath Pandit. From 1972 to 1978, he led the Nepal-German M****cript...
- and duties, not
devas (gods),
because devas existed only in name. The
Mīmāṃsākas held that the
Vedas are "eternal
authorless infallible", that
Vedic vidhi...
