-
probably developed among the
Mahāsāṃghikas in
southern India, in the Āndhra country, on the Kṛṣṇa River."
These Mahāsāṃghikas had two
famous monasteries...
- the
Mahāsāṃghikas, the
bodhisattva ideal and
buddhahood was
advocated over the
ideal of
becoming an arhat.
Avalokitavrata wrote of the
Mahāsāṃghikas as...
- away from the
majority Mahāsāṃghikas during the
Second Buddhist council resulting in the
first schism in the Sangha. The
Mahāsāṃghika Śāriputraparipṛcchā...
-
accepted as
canonical by the
Mahāsāṃghika school. The Theravādin Dīpavaṃsa, for example,
records that the
Mahāsāṃghikas had no Abhidharma. However, other...
- schools, the
Mahāsāṃghika branch regarded the
buddhas as
being characterized primarily by
their supramundane (lokottara) nature. The
Mahāsāṃghikas advocated...
-
Caitika schools of the
Mahāsāṃghikas. Alex
Wayman has
outlined eleven points of
complete agreement between the
Mahāsāṃghikas and the Śrīmālā,
along with...
-
generally agrees that the
Mahāsāṃghika Vinaya is the
oldest extant Buddhist Vinaya.
According to
Reginald Ray, the
Mahāsāṃghika Vinaya mentions the figure...
-
relative perfection of
arhats existed in the
early Buddhist schools.
Mahāsāṃghikas, such as the Ekavyāvahārika, Lokottaravāda, Bahuśrutīya, Prajñaptivāda...
-
probably developed among the
Mahāsāṃghikas in
southern India, in the Āndhra country, on the Kṛṣṇa River."
These Mahāsāṃghikas had two
famous monasteries...
-
Buddhism suggests that
Mahāsāṃghikas tried to
change the
traditional Vinaya by
adding the
above ten
points to it. However,
Mahāsāṃghikas hold that the Sthaviras...
