-
debates of the 4th and 5th centuries, who
advocated "mia
physis tou Theo
logou sesarkōmenē", or "one (mia)
nature of the Word of God incarnate" (μία φύσις...
-
there is "One
Nature for God the Word Incarnate" (Mia
Physis tou
Theou Logou Sesarkōmenē). The
introduction to the
creed is
formulated as follows:[citation...
- Nestorius,
contradicting Cyril of Alexandria's
formula of "mia
physis tou Theo
logou sesarkōmenē", or "one (mia)
nature of the Word of God incarnate" (μία φύσις...
- brabeiou), but the
title doux
belonged to the
office (ἀξία διὰ λόγου, axia dia
logou). Thus, into the
eleventh century the
Venetian doges held
titles typical...
- the
phrase "μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη", "mía phýsis toû theoû
lógou sesarkōménē". The term
miaphysic means one
united nature as
opposed to one...
- God incarnate" (μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη mia
physis tou
theou logou sesarkōmenē). The
distinction of the
stance was that the
incarnate Christ...
- incarnate' (μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη, mía phýsis toû theoû
lógou sesarkōménē). In 451, the
Council of
Chalcedon affirmed dyophysitism. The...
-
spurious diphthong -ou (see
above under Phonology, Vowels):
logos "the word"
logou from *logosyo "of the word". The
dative plural of Attic-Ionic had -oisi...
-
reference to
Cyrillian Christology,
which used the
phrase "mia
physis tou
theou logou sesarkomene"). In
recent times,
leaders from the
Eastern Orthodox and Oriental...
-
formula adopted by
Cyril and
Dioscorus was, in Gr****, mia
physis tou
theou logou sesarkomene,
which translates into "one
nature of God the Word Incarnate"...