-
Kuījī (traditional Chinese: 窺基;
simplified Chinese: 窥基; ****anese: Kiki; Korean: Kyugi; 632–682), also
known as Ji (Chinese: 基), an
exponent of Yogācāra...
- Triṃśikā-vijñaptimātratā. This
synthetic commentary became the
Cheng Weishi Lun.
Kuiji claimed that the
interpretations of Dharmapāla were the only
correct ones...
- to
translate all of these, but on the
advice of his students,
especially Kuiji,
Xuanzang instead chose to
combine them into a
single text that focused...
- ****guang, Paramārtha,
Jingying ****yuan, Zhiyan,
Xuanzang and his
students Kuiji,
Woncheuk and Dōshō. The East
Asian consciousness only
school is traditionally...
-
figures Lokakṣema Kumārajīva
Sengzhao Jizang Dharmakṣema
Paramartha Xuanzang Kuiji Woncheuk Daoxuan ****yuan
Tanluan Daochuo Shandao Zhiyi Zhanran Fazang Chengguan...
-
defended by
Chinese Buddhists like
Xuanzang (602–664) and his
students Kuiji (632–682) and Wŏnch'ŭk (613–696).
Xuanzang had
studied Yogācāra Buddhism...
- of
classical Yogacara. This
position had been
rejected by
Xuanzang and
Kuiji.
Woncheuk later became a
student of
Xuanzang (ca. 600–664) and
worked in...
- and
Kuiji, in the 7th century.
These appear to be the
earliest extant commentaries on the text. Both have been
translated into English. Both
Kuījī and...
-
figures Lokakṣema Kumārajīva
Sengzhao Jizang Dharmakṣema
Paramartha Xuanzang Kuiji Woncheuk Daoxuan ****yuan
Tanluan Daochuo Shandao Zhiyi Zhanran Fazang Chengguan...
-
commentaries and
became a
central work of East
Asian Yogācāra. Xuanzang's
student Kuiji continued this tradition,
writing several important commentaries. However...
