-
subject of
kevalins.
According to Digambaras, a
kevalin does not
experience hunger or thirst,
whereas according to Svetambaras, a
kevalin has
normal human...
- speech, and body. A
Nirgrantha is
careful in his walk, not careless. The
Kevalin ****igns as the reason, that a Nirgrantha,
careless in his walk,
might (with...
- four
inimical karmas, they
realize pure self.
Arihants are also
called kevalins (omniscient beings) as they
possess kevala jnana (pure
infinite knowledge)...
- to both the Śvetāmbara and
Digambara sects of Jainism, the last
Shruta Kevalin (all
knowing by hearsay, that is indirectly) in Jainism.
According to the...
- are two
kinds of
kevalin or arihant: Sāmānya
Kevalin–Ordinary victors, who are
concerned with
their own salvation.
Tirthankara Kevalin–Twenty-four human...
-
following categories: Siddhakshetra – Site of the
moksha of an
arihant (
kevalin) or tirthankara, such as:
Ashtapada of Rishabhanatha,
Shikharji of 20 Tirthankara...
- soul who has
attained kevala-jñāna is
called a
kevalin (केवलिन्).
According to the Jains, only
kevalins can
comprehend objects in all
aspects and manifestations;...
- Divyadhvani: On Why the
Digambara Sect Is
Right about the
Nature of the
Kevalin".
Philosophy East and West. 63 (2): 177. doi:10.1353/pew.2013.0020. I argue...
-
knowledge for
lesser beings is the
teachings of the
kevalins.
Since there are no
longer any
living kevalins, the Jain
scriptures are the only
source of such...
-
ascetics who have
complete knowledge of Jain Agamas.
Shrutakevalin and
Kevalin (omniscient beings) are
equal from the
perspective of knowledge, but Shrutajnana...
