-
understanding of God. The term ὁμοούσιον, the
accusative case form of ὁμοούσιος (
homoousios, "consubstantial"), was
adopted at the
First Council of
Nicaea (325) in...
- substance" (homoiousios) as the
Father but not "of the same substance" (
homoousios).
Arianism was the view of
Arius and his followers, the Arians, that Jesus...
- symbol,
where it is said that
Christ is “
homoousios with the
Father as
touching the Godhead, and
homoousios with us [and yet
individually distinct from...
- used to
describe the
relationship between the
Father and the Son, is
Homoousios (Ancient Gr****: ὁμοούσιος), or Consubstantiality,
meaning "of the same...
- this
adjective (
homoousios)
which had been
formally adopted into the
creed of the
Church in 325.” The
Nicene Creed and the term
homoousios were only brought...
- was
added to it, for then it
would be
equivalent to
homoousios." "Basil
himself prefers homoousios." "Basil has
moved away from but has not completely...
- the Son, and the Holy Spirit. The
Synods of
Antioch condemned the word
homoousios (same essence)
because it
originated in
pagan Gr**** philosophy.[citation...
-
Creed adopted at this Council) that the Son was of the same
essence (
homoousios) with the
Father (or one in
essence with the Father), and was eternally...
- In
Christian theology,
Sabellianism is the
belief that
there is only one
Person ('hypostasis' in the Gr****
language of the
fourth century Arian Controversy)...
- The
First Council of
Nicaea (325)
declared that
Christ was both
divine (
homoousios, consubstantial, of one
being or essence, with the Father) and
human (was...
