-
Substance theory The
Lungi Terdzö (Wylie: lung-gi gter-mdzod) is the
prose autocommentary by
Longchenpa (1308–1364 or
possibly 1369) to his Chöying Dzö (Wylie:...
- corresponds. They base
their claim on
their translation from Vasubandhu's
autocommentary to the
Twenty Verses,
which opens with the
statement In the Mahayana...
- Rest in the
Nature of Mind, comments: At the
conclusion of the
great autocommentary (The
Great Chariot) to his long and
beautiful poem
Finding Rest in the...
- Knowledge" (Tibetan: ཤེས་བྱ་ཀུན་ཁྱབ, Wylie: shes bya kun khyab) and an
autocommentary in prose, 'The
Infinite Ocean of Knowledge' (Tibetan: ཤེས་བྱ་མཐའ་ཡས་པའི་རྒྱ་མཚོ...
- Viṁśikā (I):
Sanskrit and
Tibetan Critical Editions of the
Verses and
Autocommentary; An
English Translation and Annotations,
Harvard Oriental Series, no...
- Upadesha. In the
Lungi Terdzö (Wylie: lung gi gter mdzod) the
prose autocommentary by
Longchenpa (1308 – 1364 or
possibly 1369) to his Chöying Dzö (Wylie:...
-
Longchenpa wrote Desum Nyingpo (Wylie: sde gsum
snying po), a
prose autocommentary to this work.
Keith Dowman considers it a "magical
psychotropic poem"...
-
published as The Gelug/Kagyü
Tradition of
Mahamudra (Ithaca, Snow Lion, 1997),
comprising Khedrub Je's root text,
autocommentary, and
discourses on both....
- Upadesha. In the
Lungi Terdzö (Wylie: lung gi gter mdzod) the
prose autocommentary by
Longchenpa (1308 – 1364 or
possibly 1369) to his Chöying Dzö (Wylie:...
- The Encomp****ment of All
Knowledge are the root
verses to Kongtrul's
autocommentary The
Infinite Ocean of
Knowledge and
these two
works together are known...
